Scripture & Catechism

13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.
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91 All the faithful share in understanding and handing on revealed truth. They have received the anointing of the Holy Spirit, who instructs them(cf. 1 Jn 2:20, 1 Jn 2:27) and guides them into all truth.(cf. Jn 16:13)
243 Before his Passover, Jesus announced the sending of "another Paraclete" (Advocate), the Holy Spirit. At work since creation, having previously "spoken through the prophets", the Spirit will now be with and in the disciples, to teach them and guide them "into all the truth".(cf. Gen 1:2; Nicene Creed (DS 150); Jn 14:17, Jn 14:26; Jn 16:13) The Holy Spirit is thus revealed as another divine person with Jesus and the Father.
687 "No one comprehends the thoughts of God except the Spirit of God."(1 Cor 2:11) Now God's Spirit, who reveals God, makes known to us Christ, his Word, his living Utterance, but the Spirit does not speak of himself. the Spirit who "has spoken through the prophets" makes us hear the Father's Word, but we do not hear the Spirit himself. We know him only in the movement by which he reveals the Word to us and disposes us to welcome him in faith. the Spirit of truth who "unveils" Christ to us "will not speak on his own."(Jn 16:13) Such properly divine self-effacement explains why "the world cannot receive (him), because it neither sees him nor knows him," while those who believe in Christ know the Spirit because he dwells with them.(Jn 14:17)
692 When he proclaims and promises the coming of the Holy Spirit, Jesus calls him the "Paraclete," literally, "he who is called to one's side," advocatus.(Jn 14:16, Jn 14:26; Jn 15:26; Jn 16:7) "Paraclete" is commonly translated by "consoler," and Jesus is the first consoler.(cf. 1 Jn 2:1) The Lord also called the Holy Spirit "the Spirit of truth."(Jn 16:13)
729 Only when the hour has arrived for his glorification does Jesus promise the coming of the Holy Spirit, since his Death and Resurrection will fulfill the promise made to the fathers.(cf. Jn 14:16-17, Jn 14:26; Jn 15:26; Jn 16:7-15; Jn 17:26) The Spirit of truth, the other Paraclete, will be given by the Father in answer to Jesus' prayer; he will be sent by the Father in Jesus' name; and Jesus will send him from the Father's side, since he comes from the Father. the Holy Spirit will come and we shall know him; he will be with us for ever; he will remain with us. the Spirit will teach us everything, remind us of all that Christ said to us and bear witness to him. the Holy Spirit will lead us into all truth and will glorify Christ. He will prove the world wrong about sin, righteousness, and judgment.
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1287 This fullness of the Spirit was not to remain uniquely the Messiah's, but was to be communicated to the whole messianic people.(Cf. Ezek 36:25-27; Joel 3:1-2.) On several occasions Christ promised this outpouring of the Spirit,(Cf. Lk 12:12; Jn 3:5-8; Jn 7:37-39; Jn 16:7-15; Acts 1:8.) a promise which he fulfilled first on Easter Sunday and then more strikingly at Pentecost.(Cf. Jn 20:22; Acts 2:1-14.) Filled with the Holy Spirit the apostles began to proclaim "the mighty works of God," and Peter declared this outpouring of the Spirit to be the sign of the messianic age.(Acts 2:11; Cf. Acts 2:17-18.) Those who believed in the apostolic preaching and were baptized received the gift of the Holy Spirit in their turn.(Cf. Acts 2:38.)
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2671 The traditional form of petition to the Holy Spirit is to invoke the Father through Christ our Lord to give us the Consoler Spirit.(cf. Lk 11:13) Jesus insists on this petition to be made in his name at the very moment when he promises the gift of the Spirit of Truth.(cf. Jn 14:17; Jn 15:26; Jn 16:13) But the simplest and most direct prayer is also traditional, "Come, Holy Spirit," and every liturgical tradition has developed it in antiphons and hymns. Come, Holy Spirit, fill the hearts of your faithful and enkindle in them the fire of your love.(Roman Missal, Pentecost Sequence) Heavenly King, Consoler Spirit, Spirit of Truth, present everywhere and filling all things, treasure of all good and source of all life, come dwell in us, cleanse and save us, you who are All Good.(Byzantine Liturgy, Pentecost Vespers, Troparion)