Scripture & Catechism

34 When the season of fruit drew near, he sent his servants to the tenants, to get his fruit;
35 and the tenants took his servants and beat one, killed another, and stoned another.
36 Again he sent other servants, more than the first; and they did the same to them.
37 Afterward he sent his son to them, saying, 'They will respect my son.'
38 But when the tenants saw the son, they said to themselves, 'This is the heir; come, let us kill him and have his inheritance.'
Catechism References hide hide inline citations
443 Peter could recognize the transcendent character of the Messiah's divine sonship because Jesus had clearly allowed it to be so understood. To his accusers' question before the Sanhedrin, "Are you the Son of God, then?" Jesus answered, "You say that I am."(Lk 22:70; cf. Mt 26:64; Mk 14:61-62) Well before this, Jesus referred to himself as "the Son" who knows the Father, as distinct from the "servants" God had earlier sent to his people; he is superior even to the angels.(cf. Mt 11:27; Mt 21:34-38; Mt 24:36) He distinguished his sonship from that of his disciples by never saying "our Father", except to command them: "You, then, pray like this: 'Our Father'", and he emphasized this distinction, saying "my Father and your Father".(Mt 5:48; Mt 6:8-9; Mt 7:21; Lk 11:13; Jn 20:17)
755 "The Church is a cultivated field, the tillage of God. On that land the ancient olive tree grows whose holy roots were the prophets and in which the reconciliation of Jews and Gentiles has been brought about and will be brought about again. That land, like a choice vineyard, has been planted by the heavenly cultivator. Yet the true vine is Christ who gives life and fruitfulness to the branches, that is, to us, who through the Church remain in Christ, without whom we can do nothing.(LG 6; cf. 1 Cor 39; Rom 11:13-26; Mt 21:32-43 and parallels; Isa 51-7; Jn 15:1-5)